Thursday, April 19, 2012

Fr. Ed Kleinguetl

Deacon Ed at the Beijing South Cathedral for the English Mass
I recently meet Fr. Deacon Ed Kleinguetl (of St. John Chrysostom Byzantine Catholic Church) through an online prayer group. 

He is the first Byzantine deacon that I have been in communication with. Below are some of the homilies he has shared with me. I hope they inspire you too.  It is my hope that the Holy Spirit will move through his words to your heart and help you on your journey to being completely one with Jesus.

Since I can't directly link his documents to this blog (or at least don't know how at this moment),  I will include his homilies in individual posts and include the links below for convenience. (For my convenience, I will label the post the date as the day of the sermon.)

Deacon Ed's notes on the homilies: "As for the homilies, thank you for your kind words.  First, all are a gift of the Holy Spirit, the fruits of my own prayer (I am but a collaborator, as St. Basil the Great would say.)  Second, it is tailored to my congregations.  Third, these are only guides.  While I write each homily out in full, I never use notes when I deliver it.  I have to trust God -- it's His message and His Word.  If you want to post them, please feel free."     


2012
 Feb 5- Sunday of the Prodigal Son: Now We Must Celebrate; He Was Lost But Now Has Been Found
 Feb 19- Cheesefare Sunday: Preparing for the Great Fast with Humility 
Mar 11- Veneration of the Cross: Authentic Discipleship
Apr 15 - Easter Sunday: Do Not Be Unbelieving, But Believe  

2013
Mar 3 - Third Week in Lent

Sunday, April 15, 2012

“Do not be unbelieving, but believe.” -- Kleinguetl


Edward Kleinguetl
Easter-02 (B)
April 15, 2012 
Gospel:  John 20:19-31
“Do not be unbelieving, but believe.”
“Do not be unbelieving, but believe.” (see foot note 1)  For me, this is a passage of Scripture I seem to need to hear more frequently than I care to admit, because the reality is this:  it is human nature to have doubts and to experience fear.  When I was younger and heard this Scripture passage, I always believed that if it was me, I would be like the disciples who rejoiced when they saw the risen Lord.  I certainly would not be like Thomas, would I?  How foolish Thomas seemed to have been – he was the only one in the group that did not share the same enthusiasm.  He did seem to understand and appeared to have been left behind in his faith – and that would never happen to me, would it?  Today, I think:  “Thank goodness for Thomas!”  It means there is hope for me.  While I intellectually believe that Jesus rose from the dead, sometimes I am afraid to live that belief when I am called “to walk by faith and not be sight.”(see fn 2)  This means that somehow, the faith in my heart must be lukewarm (see fn 3) and I need to be reinvigorated by Jesus’ words from our Gospel today:  “Do not be unbelieving, but believe.”

Many times in our lives, we are very much like the disciples in the upper room.  The doors to our hearts are locked, seized up with fear, doubt, and despair.  The realities of daily life often override the reminders of Jesus to not let our hearts be troubled,(see fn 4) to trust in him, (see fn 5) that trials will not overwhelm us,(see fn 6) and that he is with us always until the end. (see fn 7)
Today, as we reflect on the meaning of the Resurrection in our own lives, let us remember that the Risen Jesus greatly desires to enter into our hearts, wholly and substantially.  “Behold, I stand at the door and knock.  If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me.”(see fn 8)  Will we open the door of our hearts and allow Our Risen Lord to enter?  Will we be believing or unbelieving?

The Resurrection is the central mystery of our faith.  Jesus being raised from the dead is our proof that God will never abandon us and the Easter triumph fills us with great joy.  It is the ultimate triumph of good over adversity and evil. So, why do we hesitate?  Because to let Jesus enter our hearts wholly and substantially means to allow him to lead our lives; it means that we must make ourselves vulnerable and to trust in him and not ourselves; and because of our human nature, it’s that vulnerability that creates fear and uncertainty, the shackles that often lock the doors to our heart.  We like the vision of the Transfiguration on Mount Tabor; it is the other mountain, Golgotha, which gives us pause to think.  

However, we cannot take the joy of the Resurrection out of context.  We need to remember that the path to victory leads through Golgotha and the crucifixion.  We did not just celebrate Easter last week; we went through the entire journey of Holy Week, from Palm Sunday to Easter; from the triumphal entry into Jerusalem, to the Last Supper, to Jesus’ crucifixion and death on the cross, to the empty tomb.  And so it is with the journey of our own lives today; we must believe, not be unbelieving.

Jesus does not deceive us; his way is one of sacrifice and humility.  His is the way of the cross.  So, what prevents us from opening the doors of our heart to welcome our Risen Lord? Why do we persist in our unbelief?  We already know from the Scriptures what an illumined heart must be like; we hear in the Resurrection account of the disciples who, after they had encountered Jesus on the way to Emmaus, said to one another, “Were not our hearts burning within us?”  (see fn 9)Do we think that a heart so enflamed by an encounter with Our Risen Lord can ever be overcome by any of the difficulties or challenges we experience in our lives?  The Resurrection in the context of the entire Paschal Mystery is proof that no matter where life leads us, we have a future filled with hope – we have the ability to become children of God. (see fn 10)
As we consider the meaning of the Resurrection in our lives, are we willing, like Thomas, to declare, “My Lord and my God,”(see fn 11)  even in the darkest challenges we face?
  • Are we willing to surrender to the Will of God and patiently endure the afflictions and trials that come our way? (see fn 12)
  • Do we truly believe that everything that happens to us is through the providence of God, and is ordered for our benefit?  (see fn 13)
  • Do we really believe that God has a plan for us; (see fn 14) that sometimes we simply need to walk by faith and not by sight? 
  • Are we willing to let Jesus enter our hearts and lead us without hesitation?
  • Are we willing to believe, truly believe, instead of succumbing to doubts and uncertainty?
The beauty of Thomas’ profession of faith is that while he seemed to be the most stubborn of the disciples, his profession of faith was also the strongest.  Not only did he acknowledge Jesus as “Lord,” but he also acknowledged Jesus as “God.”  “My Lord and my God.”  He acknowledged what he saw – the risen Lord – as well as what he did not see, the divinity of Jesus.   Thomas was not half-hearted in his profession; he plunged in whole: “My Lord and my God!”   Thomas is much like so many of us.  He is a reminder that we need to shatter the shackles of unbelief surrounding our hearts and to allow the Risen Lord to enter in, wholly and substantially.

As we approach the Eucharistic banquet today to receive the precious Body and Life-giving Blood of Our Lord, God, and Savior Jesus Christ, Christ truly present in our midst, let us pray for the gift of faith, to with great joy acknowledge the Risen Lord, to surrender our lives to His Will, to walk by faith and not by sight, and allow Him to lead us to the sure victory of Easter joy.  “Do not be unbelieving, but believe.”

1Jn. 20:27(b). 
22 Corinthians 5:7. 
3See Rev. 3:15-16:  “I know your works; I know you are neither cold nor hot.  I wish you were either cold or hot.  So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.” 
4John 14:1:  “Do not let your hearts be troubled.”  
5John 14:1:  “You have faith in God, have faith also in me.” 
6See. Matt. 6:25-34 and Luke 21:12-18.  “Not a hair on your head will be destroyed” (Lk. 21:18). 
7Cf. Matt. 28:20. 
8Rev. 3:20. 
9Luke 24:32. 
10See John 1:12 and 1 John 3:1.  
11Jn. 20:28. 
12Cf. Wisdom 3:5-6.  “Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of Himself. As gold in the furnace, he proved them, and as sacrificial offerings, He took them to Himself.”
13“Above all let us be convinced that nothing can happen to us apart from the providence of God.” Dorotheos of Gaza, Discourses and Sayings. Transl. Eric P. Wheeler. Taken from Cistercian Studies Series, No. 33, (Cistercian Publications, Kalamazoo, Michigan): 1977. 143.  (Discourse VII, “On Self-accusation.”) 
14Cf. Jeremiah 29:11-14. 


Saturday, April 14, 2012

My friend sent this to me. I hope it touches your heart and assists you on your journey. 

Daily Inspiration

Today, Lord, help me to recognize and accept the love that comes to me, even if it isn't coming to me in the way I had expected it.

Be comforted, children of God, for there is eternal life for all souls that love God.  Apply this love to all of your human troubles and they will be resolved.

Random Daily Inspiration

Today ask God for anything that is in line with His will for you.  Plead with Him and tell Him your needs and keep praying.

Do not give in to the material difficulties and troubles of this world. Turn to God with your heart and your soul and your mind because with Christ in you, these problems will not control you, but can be dealt with in a masterful way.

Thursday, April 12, 2012

The Great Exchange


One dark night,
fired with love's urgent longings
- ah, the sheer grace! - 
I went out unseen,
my house being now all stilled.
 In darkness, and secure,
by the secret ladder, disguised,
- ah, the sheer grace! - 
in darkness and concealment,
my house being now all stilled.
On that glad night,
in secret, for no one saw me,
nor did I look at anything,
with no other light or guide
than the one that burned in my heart.
This guided me
more surely than the light of noon
to where he was awaiting me
- him I knew so well - 
there in a place where no one appeared.
O guiding night!
O night more lovely than the dawn!
O night that has united
the Lover with his beloved,
transforming the beloved in her Lover.
Upon my flowering breast
which I kept wholly for him alone,
there he lay sleeping,
and I caressing him
there in a breeze from the fanning cedars.
When the breeze blew from the turret,
as I parted his hair,
it wounded my neck
with its gentle hand,
suspending all my senses.
I abandoned and forgot myself,
laying my face on my Beloved;
all things ceased; I went out from myself,
leaving my cares forgotten among the lilies.


Right now,  I am reading the "Dark Night of the Soul" by St. John of the Cross and discussing it with a friend.  Not knowing much about St. John, I did some research on EWTN's website and found a beautiful series on him by Fr. Thomas Dubay called "The Great Exchange".  I highly recommend his section on disordered attachment.

Also, Leonardo Defillips provides on EWTN a one man musical dramatization of The Life of St. John of the Cross that is worth listening to if you are interested in a more vivid account.

For a written biography on St. John, Ethereal Classics provides a clear account of his life.

Series: The Great Exchange

1. Introduction
2. The Personality of St. John
3. The Experience of God
4. Experiences of God
5. The Great Exchange
6. Disordered Attachments
7. Effects of Disordered Attachments
8. Creation and Christian Contemplation
9. Infused Contemplation
10. The Two Nights
11.The Transforming Union
12.The Transforming Union Continued
13. San Juanist Gems