"But one thing I beg you"; he continued, "shave daily, if at all possible, even if you have to use a piece of glass to do it...even if you have to give you last piece of bread for it. You will look younger and the scraping will make your cheeks look ruddier. If you want to stay alive, there is only one way: look fit for work. If you even limp, because let us say, you have a blister on your heel, and an SS man spots this, he will wave you aside and the next day you are sure to be gassed. Do you know what we mean by a 'Moslem'? A man who looks miserable, down and out, sick and emaciated, and who can not manage hard physical labor any longer... that is a 'Moslem'. Sooner or later, usually sooner, every 'Moslem' goes to the gas chambers. Therefore, remember: shave, stand and walk smartly; then you need not be afraid of gas."
The attempt to develop a sense of humor and to see things in a humorous light is some kind of trick learned while mastering the art of living. Yet, it is possible to practice the art of living even in a concentration camp, although suffering is omnipresent. To draw an analogy: a man's suffering is similar to the behavior of gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore, the size of human suffering is absolutely relative.
Seen from this point of view, the mental reactions of the inmates of a concentration camp must be seen more to us than the mere expression of certain physical and sociological conditions. Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone. Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him--mentally and spiritually. He may retain his dignity even in a concentration camp. Dostoevski said once, "There is only one thing that I dread: not to be worth my sufferings." These words frequently came to my mind after I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost. It can be said that they were worthy of their sufferings; the way they bore their suffering was a genuine inner achievement. It is this spiritual freedom -- which cannot be taken away -- that makes life meaningful and purposeful.
--Man's Search For Meaning, Viktor E. Frankl, Book I, pgs 19, 44, 66-67
Just recently one of my friends asked me a question that challenged me: "Have you ever been so torqued that you acted out in revenge?"
The emphasis in torque is on the undergoing of the soul in the moment of relationship. In other words, there is a turning or twisting in me in a single instant; I am touched in such a way as to be taken from rest into (e)motion. To be "torqued" is to have had enough "external force" applied to me to pivot me around my base (fulcrum) of stability, my comfort zone, to change my frame of perception or even ability "to act".
